New!
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Sarah Pattison, PhD·
24 July 2026
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13 min di lettura
Part I
The Return of Astraea: Divine Justice Anew
Everywhere we are now witnessing the collapse of the ideals of liberal democracy, and the rise and normalization of authoritarian rule. It appears that “the new order for the ages” has become old, and is soon to pass away. As liberal democracy falters, we look on in fear and question: Is this the end of human civilization? Is this the failure of the project of Integral Development? And rightly, we question: where did we go wrong?
Let us not despair. Rather, let us recall that the promise etched into the Great Seal of the United States, Novus Ordo Seclorum, was adopted from the Roman poet Virgil when he wrote in 40 BC, “Magnus ab integro saeclorum nascitur ordo,” meaning, “The great order of the ages is born afresh,” or as others translate, “A great cycle of ages is born anew.”
When the world order that Virgil knew was collapsing, he was writing about a promise as he watched the Roman civil wars rip the empire apart. At this moment in human history, where all order is being upended, Virgil is both mourning a great loss and prophesying a new birth. For everything that begins, is born from the death of the last thing that had once also been the promised new beginning. Instead of the demise of a cherished world order, it is the phoenix rising from the ash that Virgil sets his eyes upon. It is precisely from this focus that he told a prophecy of a miraculous child that would usher in a Golden Age, a return of justice as Astraea, the goddess of justice, would return a peaceful, ancient reign of Saturn.
When Virgil in Eclogue IV heralds, “Now returns the virgin, returns the reign of Saturn. Alas, Astraea is descending back to Earth!” Virgil was not focused on the ending. He was focused on a new beginning. Indeed, in the coming years, under Augustus’ new imperial rule, Rome witnessed justice and a golden age of peace was, at least for the time of the Flavian Dynasty, restored to the early Roman Empire.
We can see this same promise of the return of peace after the great upheavals caused by Reformation, as Queen Elizabeth used Astraea imagery to indicate that she was the reincarnation of the star-maiden destined to bring divine justice to Britain.
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New
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Julián Aparicio Garrido PhD·
18 July 2026
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5 min di lettura
AI, Original Sin, Justification—three traditional terms that we should scrutinize in order to overcome the risk of becoming human beings enslaved: to ourselves, to history, and to technologies—technologies that grant us the knowledge that empowers us, but not the wisdom to live as free human beings, that is, with intelligences that are: volitional to seek the truth, intentional to do good, and spiritual to transcend by creating beauty.
I asked AI what the five most important contributions it provides to the human mind are, and the five most significant risks the human mind faces with the use of AI. These were its answers. (The contributions are written in regular font and the risks in italics, to facilitate a clear comparison.)
1- Expanding our capacity to process information. Management of mass disinformation.
2- Enhancing medical diagnostics. Violation of privacy and encouragement of brain drain.
3- Real-time language translation and communication. Bias in algorithm handling and discrimination based on variables.
4- (Intentional) modeling of scientific discoveries. Cybersecurity vulnerabilities.
5- Personalized education tailored to each person’s potential skills. Impact on employment, instability, and a lack of loyalty between employees and companies.
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New!
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Cristina Scorrano·
9 July 2026
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4 min di lettura
The sea, with its multiple meanings, serves as both the focal point and the backdrop in the speech that Pope Leo XIV delivered at the Port of Arguineguín (Las Palmas de Gran Canaria) on June 11, 2026. It was an intense, heartfelt speech, structured around three fundamental themes: the denunciation and condemnation of mafia networks and human traffickers; an appeal to politicians and the leaders of both the countries from which migrants depart and the host countries, urging them to make decisions that guarantee the right to migrate safely but also the right to remain in conditions of peace and development; a strong affirmation of the dignity of every migrant, of the many “wounded lives arriving from the sea, stripped of almost everything, but never, ever of their dignity.”[1]
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New!
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Riccardo Colasanti MD·
5 July 2026
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6 min di lettura
According to Pavel Florensky, the “fundamental difficulty” of ancient metaphysics lies in how to reconcile unity with multiplicity.
Applied to the field of politics, this means figuring out how to integrate the unity of a nation, an institution, or a people with the multiplicity and pluralism of the differences that are part of it—namely, citizens, intermediate institutions, ethnic groups, and minorities.
A major transformation has taken place: for Plotinus, the One preceded being in ontological dignity. For postmodernists, all reality is an infinite difference where richness consists in not participating in a universal—that is, in nothing that is common to all.
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