<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Migration &amp; Geopolitics on Rielo Institute for Integral Development</title><link>https://riidblog.org/</link><description>Recent content in Migration &amp; Geopolitics on Rielo Institute for Integral Development</description><generator>Hugo -- gohugo.io</generator><language>en</language><lastBuildDate>Sat, 22 Aug 2026 00:00:00 +0000</lastBuildDate><atom:link href="https://riidblog.org/temi/migrazioni/index.xml" rel="self" type="application/rss+xml"/><item><title>Should the human race continue to inhabit the Earth?</title><link>https://riidblog.org/post/22-08-2026/</link><pubDate>Sat, 22 Aug 2026 00:00:00 +0000</pubDate><guid>https://riidblog.org/post/22-08-2026/</guid><author>Cristina Scorrano</author><description>The question that gives this post its title—posed by Pope Leo XIV in the introduction to the book *“Disarmed and Disarming”* —is a crucial question for every person and calls for ethical responsibility. Can the human race continue to inhabit the Earth by recklessly exploiting its resources, plundering it, and applying the logic of domination and profit, while continuing to bring destruction and death through the countless wars that ravage the planet? Does war make sense? What about global rearmament? Is peace possible?</description></item><item><title>Dear Migrants. I kneel before your dignity</title><link>https://riidblog.org/post/09-07-2026/</link><pubDate>Thu, 09 Jul 2026 00:00:00 +0000</pubDate><guid>https://riidblog.org/post/09-07-2026/</guid><author>Cristina Scorrano</author><description>&lt;p&gt;The sea, with its multiple meanings, serves as both the focal point and the backdrop in the speech that Pope Leo XIV delivered at the Port of &lt;a href="https://www.vatican.va/content/leo-xiv/en/speeches/2026/giugno/documents/20260611-spagna-accoglienza-migranti.html"&gt;Arguineguín (Las Palmas de Gran Canaria)&lt;/a&gt; on June 11, 2026. It was an intense, heartfelt speech, structured around three fundamental themes: the denunciation and condemnation of mafia networks and human traffickers; an appeal to politicians and the leaders of both the countries from which migrants depart and the host countries, urging them to make decisions that guarantee the right to migrate safely but also the right to remain in conditions of peace and development; a strong affirmation of the dignity of every migrant, of the many &lt;em&gt;“wounded lives arriving from the sea, stripped of almost everything, but never, ever of their dignity.”&lt;/em&gt;[1]&lt;/p&gt;</description></item><item><title>Are we still human?</title><link>https://riidblog.org/post/05-03-2026/</link><pubDate>Thu, 05 Mar 2026 00:00:00 +0000</pubDate><guid>https://riidblog.org/post/05-03-2026/</guid><author>Riccardo Colasanti MD</author><description>&lt;p&gt;It is always terrible to see how humanity, generation after generation, finds its greatest aspiration in war, murder, and destruction. In the annihilation of part of itself. One might say, &lt;em&gt;“It&amp;rsquo;s not my fault. It&amp;rsquo;s the other who is my enemy, and therefore I must crush him like a poisonous plant.”&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;This is the same argument used by Cain when questioned by Yahweh after spilling Abel&amp;rsquo;s blood, who gave the surprising answer, &lt;em&gt;“Who made me my brother&amp;rsquo;s keeper?”&lt;/em&gt;&lt;/p&gt;</description></item><item><title>The relentless cycle of pain</title><link>https://riidblog.org/post/06-02-2026/</link><pubDate>Fri, 06 Feb 2026 00:00:00 +0000</pubDate><guid>https://riidblog.org/post/06-02-2026/</guid><author>Riccardo Colasanti MD</author><description>&lt;p&gt;It seems that so-called political realism is in vogue, i.e., that there are no laws or rules to protect us, but that it is only important to know how to navigate the conflictual sea of reality, where nothing but force and power make sense.
That men, after such a long journey, return to the club, the stone, and the machete is indicative of a regression to the devastating powers of instinct, but also of an intolerance towards what had been the liberal canon in recent years, made up of a dense web of rights, which, however, had been transformed into the garment that Deianira sent to Hercules, a garment soaked in the poison of Naxos. Poison that killed Heracles.&lt;/p&gt;</description></item><item><title>Memory and Conflict</title><link>https://riidblog.org/post/14-05-2025/</link><pubDate>Wed, 14 May 2025 00:00:00 +0000</pubDate><guid>https://riidblog.org/post/14-05-2025/</guid><author>Afua A. Tuwumasi-Ankrah, Basilio Monteiro PhD</author><description>&lt;p&gt;&lt;a href="https://riidblog.org/img/Resilience.jpg"&gt;&lt;img src="https://riidblog.org/img/Resilience.jpg" alt="Resilience"&gt;&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;One of the most stubborn memories is conflict. Conflicts disrupt stability and leave deep physical, psychological, spiritual, and cultural scars on both the individual and the communities they belong to. In communities, these memories of conflict are perpetuated intergenerationally.&lt;/p&gt;
&lt;p&gt;Conflicts often emerge from the ambitions and exploitation of the powerful, imposed on those with less agency. We often remember conflicts as acts of patriotic virtue—ritualized in ways that shape national and civic identity.&lt;/p&gt;</description></item></channel></rss>