<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Afua A. Tuwumasi-Ankrah, Basilio Monteiro PhD on Rielo Institute for Integral Development</title><link>http://riidblog.org/</link><description>Recent content in Afua A. Tuwumasi-Ankrah, Basilio Monteiro PhD on Rielo Institute for Integral Development</description><generator>Hugo -- gohugo.io</generator><language>en</language><lastBuildDate>Wed, 14 May 2025 00:00:00 +0000</lastBuildDate><atom:link href="http://riidblog.org/author/afua-a.-tuwumasi-ankrah-basilio-monteiro-phd-/index.xml" rel="self" type="application/rss+xml"/><item><title>Memory and Conflict</title><link>http://riidblog.org/post/14-05-2025/</link><pubDate>Wed, 14 May 2025 00:00:00 +0000</pubDate><guid>http://riidblog.org/post/14-05-2025/</guid><author>Afua A. Tuwumasi-Ankrah, Basilio Monteiro PhD</author><description>&lt;p&gt;&lt;a href="http://riidblog.org/img/Resilience.jpg"&gt;&lt;img src="http://riidblog.org/img/Resilience.jpg" alt="Resilience"&gt;&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;One of the most stubborn memories is conflict. Conflicts disrupt stability and leave deep physical, psychological, spiritual, and cultural scars on both the individual and the communities they belong to. In communities, these memories of conflict are perpetuated intergenerationally.&lt;/p&gt;
&lt;p&gt;Conflicts often emerge from the ambitions and exploitation of the powerful, imposed on those with less agency. We often remember conflicts as acts of patriotic virtue—ritualized in ways that shape national and civic identity.&lt;/p&gt;</description></item></channel></rss>